False Memories and Football Opinions

Making his TFN debut, Billy Macfarlane writes about the unreliable nature of football opinions and their mental footprint on the old memory…

Ginola, look at this run by Ginola, oh that is a fantastic goal, another outstanding strike by Ginola, he’s taken on the entire Barnsley defence and left them all standing.

The greatest goal that I have ever seen live. I remember the jinking run, the neat finish, the celebration, the White Hart Lane crowd going berserk and all of the emotions that come with a truly great goal.

Except this memory is false. I wasn’t in attendance when David Ginola scored after that mazy run, one of the finest in Tottenham and FA Cup history. Ginola’s goal wasn’t even scored at White Hart Lane it was scored away at Oakwell, a ground I have never even been to. Continue reading

A Philosopher’s Guide to Football

 

In a piece originally published on Some Goals Are Bigger Than Others, Thomas Pitts takes a swipe at one of football writing’s most misused and abused clichés…

If there is one thing that annoys me most about football, beyond even the rampant capitalist simulacra, the utterly offensive salaries, the corrupt governing bodies and the vast legions of, well frankly, fucking idiots who ruin it; it is when somebody, anybody, talks about a ‘footballing philosophy’.

A philosophy you say? Really? Please educate me on Barcelona’s take on the Phenomenology of Spirit? Or how Brendan Rodgers’ ‘pass-and-move’ (what bloody else happens in football, do tell?) ‘philosophy’ for Liverpool is deeply connected to Heidegger’s concept of dasein?

Of course, I am being ridiculous. But this is only to draw attention to a more serious point: there is indeed a connection, mostly untapped, between the esoteric realms of philosophy and the ‘world’ (eurgh) of football.Well, perhaps it is more an anthropology, but I shan’t bore you on the infinitesimal boundaries between ivory tower social sciences.

As Umberto Eco has said, “Football is one of the most popular religious superstition nowadays. It is the true opium of the people today.” And indeed, as something that acts as a social opiate, it must therefore be the goal (sigh) of some form of detailed critique. Continue reading